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Chadō

Roadside pavilion where pilgrims are offered tea and rest (not to be confused with the tea ceremony)

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Chadō (茶堂, “tea pavilion”) is a small roadside pavilion where local people offered tea to pilgrims and travellers, and where they could sit and rest. It is one of the old forms of o-settai.

They are found mostly in the mountains of western Ehime and Kōchi: small wooden buildings, often thatched, open on three sides, with a raised wooden floor to sit on. The city of Seiyo (Ehime) has more than 170; in Yusuhara (Kōchi), 13 remain, and local tradition dates them to the early 17th century. They were also a meeting and prayer place for the village.

The Gūchadō (遇茶堂) of temple 22. At temple 22, Byōdō-ji, it is the first building on the right as you pass through the gate. This pavilion, unique to this temple, is a place of welcome where pilgrims are offered tea and a space to rest: it keeps the spirit of o-settai alive. The character 遇 means “to meet”, and also “to receive someone”.

Not to be confused with 茶道 (sadō or chadō), the tea ceremony. Both words can be read “chadō”, but 茶堂 is a building (堂, “hall”) and 茶道 an art (道, “the way”). At a roadside chadō there is no ritual: you sit down, drink the tea you are offered, and set off again.

In English
Roadside tea pavilion for pilgrims
Other spellings
chado · cha-do · ochadō · 茶堂 · Gūchadō · guchado · 遇茶堂 · pavillon du thé

In the same category

Aizendō Aruki Henro Bangai Bekkaku Chōzuya Daishidō Dōgyō Ninin Ema Fudasho Gohōgō Gomadō Goshuin Gyaku uchi Henro Henro Goya Henro korogashi Henro michi Honbō Hondō honzon Hyōseki Ikkoku Mairi Jun-uchi Junrei Kaikan Kechigan Kokubun-ji Kōya-san Kugiri-uchi Namu Daishi Henjo Kongo Niōmon Nojuku Nōkyō Nōkyō-chō Nōkyō-sho O-settai Ohenro-san Okunoin Omamori Orei-Mairi Osamefuda Saiin Sanmon Sendatsu Settai Shichidō garan Shingon Shōrō-dō Shukubō Tahōtō Tōin Tōshi-uchi Tsūyadō Yakushidō Michishirube Hechi Rokujūrokubu Rakugaki Chōishi Zushi Waniguchi